Friday, July 11, 2014

Catalogue available

The Slavecraft Series. A catalogue of booklets on various aspects of Code d' Odalisque is now available. Go to the following link:


Thursday, July 10, 2014

Economic security

We live in increasingly uncertain times. Automation is evaporating our jobs and at the same time our welfare networks are getting thinner and less reliable. There is a growing number of homeless and destitute people. There is a widening gulf between rich and poor. Work is being casualized - more and more people can only find part-time employment, if at all.

In these circumstances it is a sad fact that an increasing number of young women are looking to prostitution as a way of making a living. It pays alright per hour, perhaps, but it is a lifestyle that entails any number of dangers and disadvantages. There are pimps and police to contend with for a start, then there is exposure to bad characters, disease, drugs and so on. It may be better than starving, but it is not a glamorous life.

The odalisque's lifestyle offers itself as another alternative. An odalisque is a dedicated sexual submissive, a slave who consents to be owned by a Master. Like the whore, her duties are sexual - the sexual enjoyment of men. But unlike the whore she is not for hire and her Master is bound to keep good care of her and to provide for all her needs. She is not an object in a callous and cutthroat market. Her status as "slave" means that she is dedicated to her purpose - she is kept and protected, preserved from hardship and toil, shielded from the ugliness and dangers of whoredom. An odalisque is not a work slave. She is kept for sex. Her Master provides for her as she serves his bed.

Assuredly, this is not a lifestyle for every woman, but - under Code d' Odalisque - it is another possibility. The motto 'Kept for Sex' says it all. The odalisque is kept - she has economic security. Her Master provides for all her needs. She doesn't have to pay rent or work a job. Her role is sexual. Her only duty is to offer herself as a willing, submissive slave for the sexual enjoyment of her Master. In this, her life is regulated by the protocols and rules of the Code. For women who enjoy sex, who like being used, life under the right Master can be secure and fulfilling.

For more information about this lifestyle, see our website:

Tuesday, July 8, 2014

Slavetraining - PHYSICALIZATION (Repost)

Impress upon the slave:

We are interested in your body. You are a sex slave. We want to use your body. Your body is what makes you valuable to a Slavekeeper. So it is essential that you look after your body and keep it in a healthy and attractive condition.

The contemporary freewoman tends to be very intellectual. This is not desireable in a cockslave. A cockslave is merely a fuckpuppet. Training needs to physicalize her and make her identify herself with her body. She must know implicitly, I AM A BODY. I AM FLESH. Most modern people actually think of themselves as minds in a body (ghost in the machine). A cockslave must stop doing this. She must always think of herself as a physical creature. She should be very focused on her body. She should attend to her body, preen and groom, daily. She should be vitally concerned that she is attractrive and presentable - and fuckable - to the men who are over her.

Don't over-stimulate the slave's mind during training. It is easy to do, but it is a mistake. Reduce her mental stimulation. Make her more physical.

A simple way to reduce her mental stimulation is to keep her blindfolded and otherwise in dimly lit rooms. An odalisque is a creature of the night. Keep her in shadows. In this way she becomes less VISUAL. She takes in less visual stimulation. During training don't let her read or watch television. Let her listen to music, perhaps, but reduce her visual imput. At the same time, concentrate her attention upon her body.

It is usually extremely beneficial for these purposes to indulge the slave in sessions of massage. The Trainer gives her long whole body massages. The intention is to bring the slave deeper into her body, to make her more physical, more "real in the flesh", more present. As an exercise, it also helps the slave learn to surrender her body to the use of another.

Let the slave be fresh from a shower.
Plug her ears and blindfold her.
Let her lay naked on her back at the prepared place (a massage table, for example).
Let her relax.

The Trainer now spends an hour or more massaging and stimulating her whole body. This can include the use of ice packs and hot towels (hold and cold), brushes, prickles, ticklers, rollers, escoriating devices, creams, oils and jellies - a full range of devices designed to give the slave a wide range of sensations. The massage should not be overtly sexual, but rather is sensual in nature. The slave remains entirely passive, her ears and eyes closed. The Trainer has free license to do whatever he likes with her body. He rubs, strokes, kneads, slaps, chops, rolls, tickles - a full range of massaging techniques. The massage should be prolonged and intense. The Trainer can use his imagination and deploy whatever methods and devices he likes upon her body, back and front, to expose her to a full range of sensations, although not excessive pain. It is a mistake to train the body to respond to pain. It can make it numb to finer sensations. Instead, this massage on the slave should take her through a full range of sensations from light tickling to vigorous slapping. Of course, every care must be taken not to scratch or damage the slave's skin.

The objective is not therapy or relaxation. It is increased PHYSICALIZATION. Instruct the slave to do nothing but passively experience the sensations of the massage on her body. Instruct her: "Try not to think about anything. Just feel." Making the slave more physical means making her feel more and think less. In a complete training program there is usually a massage session every day.

A slave might be surprised to find that part of her servitude is to be subjected to prolonged sensual massage, and a Trainer might wonder why he is serving the slave and not the other way around. Such are the special benefits of an odalisque. In this case, the pampering serves a good purpose. It promotes a PASSIVE PHYSICALITY that is exactly what is needed in a cockslave. At a later point the odalisque can learn how to massage a man - it is one of her arts - but in training she is subjected to this vigorous, sensual, physicalizing massage in order to bring her more into her body.

As a general rule physical training is more essential than psychological training. The mind will follow the body. Work from the body to the mind. Train the body first. Training is first of all about the slave's body. A Trainer should not be too eager to go into "brainwashing" and "reprogramming" - if he controls the slave's body then these things will follow. The first thing is to make a real connection to the slave's physicality.

Monday, July 7, 2014

A creative endeavour (repost)

I like many aspects of Code d’ Odalisque, but I find it too specific. I like to do things my way.

Code d’ Odalisque is made available for free. People are free to take or leave whatever they like. Code d' Ode is a free gift. We do not prosecute copyright with packs of vicious lawyers - its not Scientology! The complete Code along with a lot of supporting material is available for free to anyone who wants it. Code d' Ode operates in a spirit of charity, its economic aspects literally so.

There are many worthwhile aspects of the Code – the grading system, the slave postures, the system of etiquette, as well as the philosophy and ideals. People are free to take whatever elements of the Code they like, just as they are free to adapt the Code to their circumstances. The Code is comprehensive and internally coherent, but it is always possible to take some things from it while leaving others. Indeed, we hope that Code d’ Odalisque has a stimulating and positive influence upon a wide range of people, especially people in the BDSM sub-culture.

All the same, Code d’ Odalisque has a special mission to submissive women that sets it apart from ordinary BDSM – it seeks to offer submissive women an alternative to S & M and drudgery. It seeks to reinstitute the role of “odalisque” – the dedicated pleasure slave. The Code offers a complete restoration of consensual odalisque slavery and serves as a foundation for a distinct odalisque slave culture. While many people are eclectic, some people are purists. The codifications of Code d’ Odalisque offer a formal ideal. The objective is to build a community of players dedicated to that ideal and living that ideal.

You can get a free copy of the fifth edition of Code d’ Odalisque by writing to:

You are invited to embrace the ideals of the slave code and to join us in creating a vital community of the odalisque slave lifestyle. Otherwise, feel free to take ideas and to adapt them to your purposes. It is always a creative endeavour.

Saturday, July 5, 2014

Guild of the Black Pearl - website

Just a reminder that our central website, The Guild of the Black Pearl, is now at the following URL:

Lots of free information on all the basic aspects of Code d' Odalisque.

Thursday, April 24, 2014

Fathomless Lust/Perfect Obedience (Repost)

One of the mottos of an odalisque is "Fathomless lust, perfect obedience". It sums up the tension, the paradox, that is at the heart of the odalisque. On the one hand she is expected to be refined and elegant, and on the other hand she is expted to be wild and frenzied. There is control on the one hand and mad sexual lust on the other. Slavery is, by definition, an exercise in restriction, control. She is always controlled. Her Master controls her. But she must also be seething with lust.

This is the odalisque ideal. She is controlled, poised, disciplined, obedient, compliant. Yet she is also wild, cock-crazy, mad with passion. She must be trained to be both. There is expansion and there is contraction. She is to learn both. Fathomless lust. Complete abandon. Mad sexuality. But also perfect obedience. Control; Discipline. Compliance to her Master's will and his imagination.

The training of an odalisque can be structured around this motto. Exercises of self-control and obedience. Exercises of wild abandon. Apollo and Dionysius. The whole psychology of the trained odalisque is shaped by these expansions and contractions. She must learn to be shy and wild both.

An Orgophon - A True Story

This is a true story. Gentlemen who are interested in Code d' Odalisque might take it as encouragement. As well, it offers an interesting portrait of an odalisque.

* * * 

Some time ago I encountered a young woman online who I will call "Sara". It was through the member's list in a yahoo group for local adult parties and sex events (where I sometimes lurk.) Sara, I noticed, was a lone female post in pages of male posts and spam, and she seemed to be fishing for adventure.

I wrote to her and she in turn looked me up, read my blog, etc. This must have formed a good impression because she began exchanging emails. She related to me that she had only moved from interstate recently for her work, but it wasn't turning out well. She wasn't looking for a boyfriend or a partner, but she was looking for unspecified adventures.

At this point it became apparent to me that her interest in myself was not directly sexual. She had some other agenda than hooking up with me. Eventually, she explained...

The trouble, she said, was that the internet is full of jerks and it is very hard to find decent guys for sexual fun. She didn't have much luck with it, anyway. This was also because she was shy and tended to get caught up with idiots and was a terrible judge of character. But she was going to trust me. I was an older man and I was polite and bright and she thought I seemed legit.

What she wanted, I soon realised, was for me to procure young men for her. Her interest in me was as a facilitator. What she wanted was to be used. She proposed that I could organise adult evenings for her with three or four guys at a time. "Could you supply suitable guys?" she asked.

She was straightforward about her proposal, but also distant and slow to respond sometimes. The email exchanges went on sporadically over months. I wondered if she was a prostitute. She'd said her job hadn't worked out. Was she wanting me to pimp for her? Is this what she meant by "supplying suitable guys?" I put this to her and she was offended. She insisted she was for real. She loved to fuck, and she really liked being gang fucked. But she found it hard to organise for herself. She wanted me to organise these events and to find suitable young men.

To prove she was serious she eventually passed on her phone number. She had refused initially. I rang her. She seemed the real deal. Nice.

At this point I introduced the idea of the odalisque. We hadn't mentioned slaves or slave play up until then, although I didn't hide it. She said she was well aware of Code d' Odalisque and had been reading all about it since she first looked me up. She said she would talk to me about it if I first helped her by organising an evening of group pleasure. I agreed and followed her instructions. She wanted a few young guys, white guys, slim, not overweight, polite, respectful, preferably circumized, preferably not covered in tatts. They were her requirements. The venue was to be a rented room at a swish hotel in the city CBD, upper floor, great view, not at her expense.

I duly organised the same. She arrived right on time - the first time I had actually met her in person! Tall, brunette, quiet. Twenty-eight just like she said. To be honest, I had no guarantee she would show, but she did. We stripped her, tied her up and fucked her for several hours, exactly as she had requested. Strictly no anal.

She was sensational. Afterwards, when the young gentlemen had departed, we talked and she opened up. She said she was "really, really sexual". She loved sex. Shy girls get horny too! She had had a boyfriend interstate. Did he know about her gangbangs? Yes, she said. They had a wild sex life, she said. He organised it all, though.  They'd broken up. She then said she thought that he might be "slightly dangerous" now and so she had fled to a new city. The plot thickens, I thought.

She didn't officially think of herself as a "submissive" but she revealed that her erstwhile boyfriend was a domineering alpha-male who seemed a bit unhinged. She stayed with him because he gave her wild, exciting sex - especially multi-partner sex. He'd introduced her to that and she loved it. It was a tale of sexual submission.

About this time I pressed her again about Code d' Odalisque. I explained that I wasn't proposing myself as her Master, but I did know a suitable man. He lived in the hills less than an hour from the city. If he was agreeable, she might live with and serve him for an agreed period, and I was sure he would happily organise group scenes for her on a regular basis. She thought it over and said she was interested. She admitted she wanted to "go again" as she put it.  She also let slip that she'd lost her job and was at that point unemployed and struggling to meet her rent. We talked frankly.

SARA: I'm not into pain.
ME: No. No. No pain. No S and M.
SARA: I'd be hiding there?
ME: Sure. No one needs to know you're there.
SARA: And he just uses me? For sex?
ME: Yep.
SARA: For how long?
ME: As long as you like.
SARA: Not too long, hey.
ME; As long as you like.
SARA: Cool.
ME: There's a group of us, you know. A network, sort of.
SARA: And you can all use me?
ME: If you like. Better than complete strangers.
SARA: Do I need a Master?
ME: You don't like the idea of a Master?
SARA: No. I do. I really like the idea of a guy who's my boss. Who's in charge. Who looks after me.
ME: But not a pimp?
SARA: No. I can't be a hooker. I want the right to say no to a guy. You know? Ninety-nine times out of a hundred it would be OK, but in the end I want a guy who will respect me and look after me and if I say I really don't want to fuck some guy then he will be on my side. Does that make sense?
ME: Sure. Consent.
SARA: So I couldn't be a hooker. I want, you know, nice guys.
ME: No fat guys?
SARA: Exactly. And no creepy guys.
ME: Sure.
SARA: And it's rent free, right?
ME: Sure. You know what an odalisque is?
SARA: Yes. I do.
ME: For three months? Six? More?
SARA: Maybe just three. Maybe...

After this I organised for her to meet my friend Mr T., forty-three years old, (a former police officer, by the way!) - a harmless and delightful eccentric, to be honest - who I had discussed the case with all along. He was keen. A fitness nut. Not bad looking. He wanted an odalisque. He was as horny as a goat. He needed an odalisque!

We met and talked it out. Sara was too good to be true, though. That was his worry. Mr T. and I kept asking each other what the catch was? But she was genuine. I made some further inquiries. Her story checked out. She had moved from up north. Really liked sex. Group sex. Hiding from a bad break up. Unattached. Submissive. Perfect odalisque material. She was taking a great leap and putting her trust in us. It was an honour, in fact. I didn't take offence when she one time referred to me as "old" and seemed to think of me as a sort of father figure rather than a sexual being; it was a compliment that she trusted me. I assured her that Mr T. would treat her well.

But what if her unhinged boyfriend shows up? We made it an absolute stipulation that she could not have any contact with him or with anyone who might alert him to where she was. If she really wanted to get away from him, she had to burn her bridges. An odalisque has no past. Seemed to me that even though she was running away from this psycho she found the dangerous side of him exciting on some level. None of that. She agreed.

Some time later, therefore, Miss Sara moved in with Mr T. as his odalisque and stayed there in his service for just over three and a bit months. Short and sweet. Right through the spring and a hot and sultry summer. All went well. A large natural-timber house amid temperate rainforest ferns and silver birch. Quite isolated. She was enjoyed at length. A beautiful young lady. Great legs! A true orgophon.* She spent her days swimming and sunbathing and watching movies and looking out for jobs.

Again: this is a true story. There ARE women like Sara in the world and sometimes you DO chance on them online. Above all, they are looking for gentlemen they can trust. That is a feature of the odalisque's predicament; she wants the sexual adventure but needs a Master - an authority, a figure of trust - to provide it. This is the difference between a slave and a slut. A slut is looking for sexual adventure, but she is very definitely her own boss. She knows how to get it all by herself. A slave needs a Master. Although very sexual and ready for most things, someone like Sara is not a slut - instead, she has real aptitude for the odalisque role. 

*orgophon = an odalisque who specialises in group sex