Code d' Odalisque

Sexual dualities

Code d’ Odalisque is constructed around tensions between opposites: on the one hand debauched indulgence and on the other mannered elegance. It is a system of consensual sexual slave play the purpose of which is to provide a platform for sexual exploration. An odalisque is a sexual slave. Her task is to be a vehicle for sexual gratification for her Master. Accordingly, she is an extremely sexual being; she is willing to be used in and participate in sexual indulgences that go well beyond a ‘vanilla’ range of sexual tastes. She is happy to be used as a willing accomplice in her Master’s most debauched fantasies. A man owns an odalisque because he has desires that exceed the ‘vanilla’. He owns an odalisque (cockslave) because he needs a woman who will submit to his wildest and most outrageous desires.

But all of this debauchery is framed, under the provisions of the Code, by a formal elegance and fine taste. Much of the Code concerns standards of behavior both for the slave and for the Slavekeeper. The Code includes a detailed system of etiquette that is binding upon all players. The hardcore sex that constitutes the central action of odalisque slave play takes place in an atmosphere of cordial behavior, good manners, politeness and sophistication. Code d’ Ode is not about dungeons and grunge. It is about an elegant debauchery, a sophisticated and urbane erotic indulgence.

There is always this tension under Code d’ Ode – reckless, wild, debauched in contrast with polite, mannered, sophisticated. People involved must find ways to use the provisions of the Code according to their own circumstances in order to build a creative tension between indulgence and control. This is characteristic of the cockslave herself. Her motto is: ‘Fathomless Lust. Perfect Obedience.’ She is expected to be wild, unihibited, lascivious, abandoned to sexual excess. She fucks and sucks like a crazy woman. An odalisque is expected to be lustful, cock-crazy, yearning to serve, yearning to be used and enjoyed.

But on the other hand – against this seething lust - she is expected to be well-trained, polite, compliant, self-controlled, perfectly obedient to the commands of her Master. The Code features a repertoire of postures and slave positions that the slave must learn. She learns to walk with elegance and to hold her posture well. She is well-groomed and well-spoken.

Slavekeepers too are expected to be gentlemen, even as they go about the unbridled exploration of their most profligate desires. There is a creative tension within a Slavekeeper: animal lust and gentlemanly urbanity.

Every aspect of Code d’ Ode can be understood in terms of these polarities and the tension between them. The two poles would seem to be incompatible: sexual abandon and self-restraint. The trick is to turn these polarities into a fulcrum for creative play. Above all, Code d’ Ode offers a platform for creative maledom/femsub sexuality. The source of this creativity is in the inherent contradictions between abandon and restraint. In theory and in practice Code d' Ode is driven by creative tension between opposites. It is dualistic. It sets up and then explores sexual dualities. The male dom and the female submissive is the central duality. The duality between wild lust and perfect sophistication is another expression of the same dynamic.

Slaves and whores

1.21. - Whoredom

Sexual slavery is better than whoredom. The whole tenor of this Code is opposed to prostitution in all its forms. The use of the term “sex slave” should not be confused with the popular use of this term for forced prostitution.

The role of the odalisque can be better understood by considering her in relation to the prostitute. There are significant differences, and also significant similarities.

The odalisque and the whore are similar in that both of them are women who live by providing sexual service to men. An odalisque is a cockslave. She is a sexual slave. A pleasure slave. She is kept by a Slavekeeper to be used for sex. Her “work”, like that of the whore, consists of letting men use her body for sexual gratification.

But, unlike the whore, the cockslave is not for hire. She is owned, not leased. The whore hires her body out to any man with the money. The odalisque belongs to one man, her Keeper. He then enjoys her as his own personal pleasure slave, but he may also share her with other men; in fact, sharing is the norm. A Slavekeeper puts an odalisque to her proper task, namely providing sexual gratification to men. He uses her for his own pleasures and he shares her with friends. So even though an odalisque is owned by one man, she will often service a circle of gentlemen. But never for money. She never sells her sex.

And Slavekeepers are strictly forbidden from prostituting a slave. An odalisque is kept from, protected from, whoredom. A prostitute is always subject to the harsh realities of the market, the violence of the street. In this she either looks out for herself or she is subject to exploitation by a pimp. A Slavekeeper must keep his slave from this fate. An odalisque is not a whore for rent. She is not on the open market. It is a grave insult to an odalisque to treat her as a whore.

The Code takes a strong stance on this. There is a strict contrast between slave and whore. The odalisque is, as it were, an anti-whore. Odalisque slavery is, as it were, an alternative to prostitution. In any society the reality is that men will want their (extra-marital) sexual desires served and satisfied. How is this to be done? In most societies it is done through prostitution. But it could be done through odalisque slavery in a society where odalisques are the norm. A cockslave serves male desires. That is her task. That is her vocation. She is trained and dedicated to that end. But she is bonded to a Master – bonded service, not hire service.

Many submissive females fall into prostitution. But they are often brutalised in the experience. They would be better serving as an odalisque, serving a Slavemaster as his cockslave.

*Sexual

Mottos

The main elements of Code d' Odalisque can be understood from a few mottos. These sum up the main features of odalisque slavery.

Fathomless lust. Perfect Obedience.

The objective of slavetraining is to produce a cockslave characterized by these contrasting qualities: unbounded lust and perfect control.

Kept for Sex

An odalisque is a specialised slave who is kept exclusively for sexual use.

Man is her Master. Cock is her god.

A Slavekeeper is not a god. An odalisque worships cock, not man. Man is her Master. Cock is her god. This motto explains the Code's approach to phallic worship.

Her tongue is never free.

An odalisque must observe a code of silence at all times. Her Keeper controls her speech. She is never at liberty to discuss her slavery with others.

J'adore le phallus.

The French motto of the cock slave - I adore the phallus! (Pronounced j - adore - lay - felloos)

Protection. Nurture. Enjoyment.

This motto explains the male attitude to the female under the Code. The man's duty is to protect the female, nurture her and enjoy her.

Consent. Legality. Safety.

This motto is required at the foot of licit contracts. All players are bound by these three things - consensual play, legal play, safe play - at all times.

Her nakedness is her leash.

The slavekeeper controls a slave's clothing. She is kept captive by being kept naked.

Cock fetish

2.9. - The Phallic god

An odalisque shall acknowledge the Phallus as her god and shall worship the cock of her Keeper - her Master - and what other men she serves.

Biologists tell us that human beings have an evolutionary advantage over other primates, and animals in general, for numerous reasons: the structure of the human thumb, the size of the brain, the shape of the skull, the upright gait, and so on. Something that is not often mentioned is that the human phallus is bigger in proportion to the body than is the male organ of any other species. Never mind about opposable digits, compared to apes, man is hung! Man is endowed with a disproportionately large dick. Man, that is, is an especially phallic creature.

In fact – importantly - his phallus exceeds its utilitarian reproductive requirements. It is bigger and more prominent in his anatomy than would be required for simple mammalian reproduction. Arguably, this is the factor – or one of them – that has inspired man to form an erotic life that goes beyond merely reproductive necessities. Man is a complexly erotic being. He is one of the few animals that has sex just for fun, and more than any other animal has extended his erotic life into his entire social culture. Man is blessed with a big cock (in relation to the size of his body) and this fact has allowed him to craft an erotic life that goes well beyond the biological imperative of maintaining the species.

This was the central claim of Freud – man’s whole psychology and by extension all human culture is unusually sexual. Man is one horny beast. (Arguably, too, this enlarged organ is also the agent of the female orgasm, another unique feature of human biology.)

It might be said that Code d’ Odalisque is a system of erotic play built upon these facts. It is a platform for human sexual adventure. The whole reason a man takes a slave and a slave submits to a man is to facilitate and further sexual adventure. In particular, though, Code d’ Ode is a platform for specifically PHALLIC sexuality. The phallus is at the centre of play. The mode and motivation for odalisque slavery is cockworship. The odalisque is a devoted cockslave. It is cock she serves. It is cock she reveres. It is to cock that she surrenders.

And, for his part, the Slavekeeper is a phallic man. His whole motivation – to put it colloquially – is to get his dick wet. He is moved by phallic lust. The slave is surrendered to a phallocentric thralldom. Her duty is to bring pleasure – sexual pleasure – phallic pleasure – to her Master. And it is phallic pleasure that her Master pursues through his use of her. Code d’ Ode, therefore, is a celebration of this specifically phallic sexuality. The phallic-focused Master/slave relationship exists in order to explore all dimensions of phallic joy.

The foundations for this are in human biology. It is entirely natural that the human male might be driven by phallic yearning, and it is equally natural for the human female to be fascinated by, fixed upon, the male organ. There are sound biological reasons for human beings having such fixations. The human phallus is a paragon of nature, one of the keys to the unique human endowment. The phallus is one of the things that makes man man. Its size and grandeur demands our attention and has shaped both psychology and culture.

Code d’ Ode should be seen in this context. Odalisque slavery is male dominant/female submissive, and heterosexual; this accords with the phallic aspect of the natural order. Much of human culture has been overtly phallic. In India since ancient Vedic times the “lingham” has been regarded as sacred and has been at the centre of Hindu religious fetishism. Reverence for and service to the phallus is central to odalisque slave play. Through the Master/slave relationship Code d’ Ode is a celebration of the human phallus. Cock is axial. Play is systemized cock fetish.

This is the test of whether or not a man needs an odalisque. The question to ask is: how deeply phallic is he? There are, of course, qualitative differences between men. Leaving aside variations in the dimension and shape of their organs, some men are more completely phallic than others. Some men are – we might say – cock-driven. From puberty on their thoughts, dreams, fantasies and much of their behavior has been driven by phallic desire. It is such men that need a cock-slave. And similarly, among women, there are those who have a deep and genuine love of cock. Only a woman with a deep and genuine love of cock – a woman who loves nothing more than fucking and sucking cock - will find the odalisque’s life fulfilling.

These are natural propensities. Many men are phallic by character and by psychology. And many women have a compelling love for cock. As it should be. If they wish to explore these realities in themselves Code d’ Ode offers a systemized framework of Master/slave cockworship.

Beyond the middle-class orgy

The orgy went mainstream some time in the 1990s. Middle class couples had been “swinging” since the Sixties – group sex scenes became common middle-class affairs with the advent of internet porn. Moms and dads were suddenly experimenting with threesomes, same-room-sex, foursomes and moresomes, so that, whereas it had once been a gross taboo only known to bohemian deviants, it is now a not uncommon feature of behind-the-scenes middle class life. Check the on-line forums. “Wanted. Horny married couple seek same for group fun.”

But as anyone who has dabbled in middle-class group sex soon discovers the whole business tends to be tasteless and tacky. It promises to be exciting and adventurous; instead it often amounts to little more than quite mechanical, joyless strutting. Instead of exhilarating, it tends to be banal. Have you ever attended a “gangbang” where the guys all stand around swapping jokes and making crass remarks while they wait their turn? Or an orgy where participants take a “breather” and sit out while texting on their iPhone? Or other group events ruined by idiots, egoists, loud-mouths or men or couples who don’t know the most basic of sexual courtesies? Perhaps you’ve been to a group scene where participants turn up un-washed and reeking of body odor? The whole thing can be quite ugly. No fun.

Code d’ Odalisque includes rules and guidelines for civilized orgia. The default position under the Code is for Slavekeepers to share their cockslaves with other gentlemen and to deploy cockslaves for the purposes of debauched and decadent sexual excess. But the Code also strives for elegance instead of ugliness, beauty instead of banality. The Code includes detailed articles of etiquette and formality designed to maintain certain standards of decorum even during orgiastic events. In this way the Code seeks to rescue the modern orgy from middle-class tackiness. There is a carefully defined code of behavior for guests who are invited to enjoy the delights of an odalisque. These rules grew out of first-hand experience. Men and women today – too often uncultured and uncouth - need such rules. An odalisque – a treasure of flesh – deserves to be protected from common crassness.

This is an important part of the mission of Code d’ Odalisque – creating a platform for the refined enjoyment of multi-player sex. An odalisque is kept for sex. She is to be enjoyed. And, by default, she may be enjoyed by others beyond her Keeper, including by several gentlemen at once. This is especially true of odalisques who choose to specialize in group sex (orgophons). But it is important that players seek to rise above middle-class tackiness and the type of grunge sex that characterizes sex-in-the-suburbs. The rules for orgia under Code d’ Ode have this as their purpose. They are not designed to stifle sexual expression; they are designed to raise it above the ordinary and to bring class, elegance and etiquette to the contemporary orgy. This is a noble cause, and long overdue.