This is the second in a series of video promotions that capture and illustrate aspects of Code d' Odalisque. The series, which we will roll out in the New Year, will include multi-media presentations with audio lectures. Enjoy. Please feel free to share and distribute it to those who might be interested. We appreciate any efforts to bring Code d' Odalisque to a wider audience.
Tuesday, December 17, 2013
Thursday, December 12, 2013
Karsya - formal begging (repost)
17.8. - Karsya
An odalisque shall be trained in the formal mode of begging to be used in cock worship. The slave falls to her knees, clutches her Keeper's legs, rests her cheek on his thigh such that his crotch is near her face, and she begs him for cock in this position. She begs directly to his cock. It is called "Karsya", face to face or eye to eye.
Article 17.8 of Code d' Odaliusque describes a method of cockworship called "Karsya", a term meaning 'face to face' or 'eye to eye'. This is very simple. The Slavekeeper can be standing or sitting. The odalisque falls to her knees, clutches hold of his legs and places her cheek on his thigh so that her face is then directly facing his cock only inches away. In this position, she starts talking directly to his cock. She does not address her Master here. She addresses his cock directly. She begs. She implores. She might say to it, "Please fuck me... Please fuck me...Please let me serve you.." She speaks in a passionate whisper and begs the cock to let her serve it.
This method of begging for cock - or begging TO cock - is called 'Karsya'. If a Slavekeeper commands his slave "Karysa!" then she falls to her knees, hugs his legs, puts her cheek on his thigh and starts begging his cock that she might serve it and worship it.
The method of Karsya should be included in the training of an odalisque. She should learn how to beg in this manner to her Master's satisfaction.
An odalisque shall be trained in the formal mode of begging to be used in cock worship. The slave falls to her knees, clutches her Keeper's legs, rests her cheek on his thigh such that his crotch is near her face, and she begs him for cock in this position. She begs directly to his cock. It is called "Karsya", face to face or eye to eye.
Article 17.8 of Code d' Odaliusque describes a method of cockworship called "Karsya", a term meaning 'face to face' or 'eye to eye'. This is very simple. The Slavekeeper can be standing or sitting. The odalisque falls to her knees, clutches hold of his legs and places her cheek on his thigh so that her face is then directly facing his cock only inches away. In this position, she starts talking directly to his cock. She does not address her Master here. She addresses his cock directly. She begs. She implores. She might say to it, "Please fuck me... Please fuck me...Please let me serve you.." She speaks in a passionate whisper and begs the cock to let her serve it.
This method of begging for cock - or begging TO cock - is called 'Karsya'. If a Slavekeeper commands his slave "Karysa!" then she falls to her knees, hugs his legs, puts her cheek on his thigh and starts begging his cock that she might serve it and worship it.
The method of Karsya should be included in the training of an odalisque. She should learn how to beg in this manner to her Master's satisfaction.
Moi - self-referencing
Strictly speaking, a slave owns nothing. Under the etiquette of Code d' Odalisque, therefore, an odalisque ought to avoid the use of the possessive parts of speech. She ought not refer to things as "mine" and should especially not refer to the Slavekeeper who is over her in this manner. It is not an absolute rule; she might use the possessive in some contexts but ordinarily she should try to find alternatives to the phrase "my Master". Of course, her Master is not "hers" - rather, she is an object and he owns her, not the other way around. It is a figure of speech to say "my Master" but if it can be avoided, it should. She can do this by avoiding the first person. She should avoid saying "I" and by extension "me" and "mine". A slave has no real right to such phrases. When she speaks to her Master she should say, "Your slave is happy to serve you, Keeper" rather than "I am happy to serve you, Keeper." She might say, "The Master of this slave" rather than "my Master". Much depends upon context, but avoiding the possessive forms of speech and shunning the first person are conductive to good mental discipline in a slave and helps to shape her slave-heart.
This is true of all slaves, memlooks and odalisques. By definition, slaves are stripped of both identity and possessions. An odalisque, however, is given the privilege of being able to refer to herself by the French word "moi" (pronounced mwaa) - me.This concession is largely to enable her speech to be attractive. In order to avoid the possessive and first person, speech can sometimes become clumsy. Instead, here the odalisque can use the French. "The Master of moi." "Moi is sleepy." Only odalisques among slaves can use this form. It is part of the way the speech of an odalisque, under the etiquette of Code d' Odalisque, is peppered with French words and phrases. This is one of the most important instances of it. When she refers to herself, instead of saying "me" she can revert to the French and call herself "moi". It is characteristic of odalisques; they refer to themselves as "moi".
All of this is set out in the etiquette and manners sections of Code d' Odalisque. The Code provides a detailed system regulating the speech of odalisques.
This is true of all slaves, memlooks and odalisques. By definition, slaves are stripped of both identity and possessions. An odalisque, however, is given the privilege of being able to refer to herself by the French word "moi" (pronounced mwaa) - me.This concession is largely to enable her speech to be attractive. In order to avoid the possessive and first person, speech can sometimes become clumsy. Instead, here the odalisque can use the French. "The Master of moi." "Moi is sleepy." Only odalisques among slaves can use this form. It is part of the way the speech of an odalisque, under the etiquette of Code d' Odalisque, is peppered with French words and phrases. This is one of the most important instances of it. When she refers to herself, instead of saying "me" she can revert to the French and call herself "moi". It is characteristic of odalisques; they refer to themselves as "moi".
All of this is set out in the etiquette and manners sections of Code d' Odalisque. The Code provides a detailed system regulating the speech of odalisques.
Tuesday, December 10, 2013
The end of the discalcing ritual?
Question: What happens at the end of the discalcing ritual? In the published version it says that it must be a memorable experience - a gangbang. Is that always the case? Is it for the pleasure of the slave or the Master? Can you explain what is supposed to happen at the end of the ritual?
The published ritual is one example of a discalcing ritual. Discalcing is the name of the ritual by which a freewoman becomes an odalisque. The slave surrenders her shoes in a symbolic gesture - odalisques are barefoot (discalced). When the formalities of consent, vows and other spoken parts are completed, the example ritual concludes with an orgiastic initiation of the slave into her new life. It reads:
At this point all the men undress and may freely enjoy the slave as they desire (subject to the restraints of her Contract of Submission). At a discalcing the slave should be fucked vigorously - gangbanged. It is her initiation into erotic slavery. It should be made an occasion she doesn't forget.
(h) The woman shall be led naked and barefoot into occlusion (captivity).
The published ritual is one example of a discalcing ritual. Discalcing is the name of the ritual by which a freewoman becomes an odalisque. The slave surrenders her shoes in a symbolic gesture - odalisques are barefoot (discalced). When the formalities of consent, vows and other spoken parts are completed, the example ritual concludes with an orgiastic initiation of the slave into her new life. It reads:
At this point all the men undress and may freely enjoy the slave as they desire (subject to the restraints of her Contract of Submission). At a discalcing the slave should be fucked vigorously - gangbanged. It is her initiation into erotic slavery. It should be made an occasion she doesn't forget.
It is not essential. The actual requirements given in the Code itself are more broad. Article 4.8 (h) simply reads:
And, in any case, please note the proviso: (subject to the restraints of her Contract of Submission).If, for example, the woman has become a slave to only serve her Master and she does not want to be shared, then a "gangbang" would violate her Contract and be out of the question.
A discalcing is essentially a ritual stripping. The steps are: the woman consents to becoming a slave, she is stripped, then she is led into occlusion. It is not essential to end the ritual with an orgy, a "gangbang" or any other sex. It is, however, entirely appropriate to do so if one so wishes (and if it does not violate the slave's limits). It makes sense that since the woman is being initiated into sexual slavery she should at this point be initiated into what sexual slavery is all about. It should be a memorable event for the slave. It is not every day a woman commits herself to a life of sexual service.
The discalcing ritual is a matter for personal creativity. The published ritual is only a guide.
Monday, December 9, 2013
On cockworship
The term "cockworship" has a wider meaning than this in Code d' Odalisque. By all means, odalisques are encouraged to be expert in sucking cock in the way described above, but that is not the only act of "cockworship" for an odalisque. More generally, an odalisque is sworn to cockworship as a state of mind and as an attitude. She is expected to have a love for cock and to have an urge to devote herself to pleasuring cock. It is her obsession. There is nothing she loves more. She loves it so much, in fact, that she has devoted herself - her body - to cock. She makes herself into an object to be used for phallic pleasure. Code d' Odalisque is an exploration of this obsession. Obsession and monomania are among its themes.
In particular, for an odalisque cock is the object of worship, not the man to whom it is attached. Man is her master. Cock is her god. In a lot of Dom/sub play and consensual slavery the female sub become obsessed with the person of her Master. She becomes fixated upon him. In some cases, Masters expect to be worshipped like gods and want their slaves to be willing devotees. All of that is about power. Code d' Ode, on the other hand, is focused on pleasure, not power. Slaves are not expected to regard Masters as gods. Code d' Ode is a phallic thraldom. The slave obeys her Master and respects her Master, and may even love her Master, but cock is her god. She wants nothing more than for her Master to give her cock to serve. She loves him because he supervises her devotion to cock. Cock is her thing. He facilitates it.
For a woman to have aptitude for the odalisque's life, then, a woman must above all be cockloving. Some women even where they are sex loving are not necessarily cock-loving. Some women just love men, but not necessarily cock. Lots of fem subs are in this category. What they love about men is their power and strength; virility is a function of this. But some women are actually smitten by cock. They love the phallus. They may not even be especially fond of men socially and otherwise, but they love cock. They think cocks are beautiful. They love pleasuring them. They love being pleasured by them. They love fucking them. They love sucking them. They love everything about them. This is the type of woman who would be well-adapted to the odalisque role.
It is an ancient obsession. Phallic worship goes back to the neolithic age. But always, of course, the phallus is a symbol of greater things than the six to seven inches of swollen flesh that constitute the male organ. Often, of course, what is symbolized is fertility. The phallus is an ancient fertility symbol and that is the basis of a lot of phallic worship in history. This is not the odalisque's motivation. She is interested in the phallus as a symbol of bliss, rapture, pleasure. She loves cock because there is nothing on earth than can shake her reality like the virile orgasmic power of a cock. It represents concentrated pleasure. It is the god of transformations. Cock makes her tremble. Cock makes her swoon. Cock gives her a taste of heaven. It is the virile potency she worships, not its fecundity.
There are numerous practices in Code d' Odalisque that have cockworship as their intent. For example, there are various methods and modes of begging for cock that can form part of slave play. They are all designed to enhance and develop the woman's natural love for cock and to nurture it into a form of dedicated devotion. That devotion, ideally, should be as deep as religious emotions - thus it is called cockworship. A cockslave is for cockworship. Code d' Odalisque is specifically phallic. Odalisque slkavery is, in the end, a vehicle for phallic worship.
Saturday, December 7, 2013
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